The Center for the Study of Sexual Culture was founded in 2001 to support research and critical conversations concerning sexuality, sexual culture, and their mutually determining relationship to institutions, social practices and norms, and modes of representation. We understand sexuality to essentially inform diverse fields of social life, such as the state, the economy, civil society, family forms, social identity, and the cultural modes of representation. We draw from a broad field of scholarship in which sexuality is found to participate in discussions as far-reaching as: reproductive control and rights, heredity, marriage, nationalism, welfare systems, property, adoption, animal ethnographies, colonial imaginaries and administrations, performance, language norms, gendered ways and styles, disability politics and culture, visual cultures, materialities, and more.



Queering Agriculture: Food Security in the Nation’s Capital and the Crises of Reproductive American Familism

Attention: Room may be changed.

So why queer agriculture?  This seems like an odd question but becomes more obvious with research and analysis. This talk highlights vital ways queering and trans-ing ideas and practices of agriculture are necessary for more sustainable, sovereign, and equitable food systems for the creatures and systems involved in systemic reproductions that feed humans and other creatures. Since agriculture is literally the backbone of economics, politics, and “civilized” life as we know it, and the manipulation of reproduction and sexuality are a foundation of agriculture, it is absolutely crucial queer and transgender studies begin to deal more seriously with the subject of agriculture.  This talk highlights the normative ways that popular culture, food activism, and government regulations have framed sustainable food systems in the United States. By focusing on popular culture representations and government legislation since 9/11, it will become clearer how the growing popularity of sustainable food is laden with anthroheterocentric assumptions of the “good life” coupled with idealized images and ideas of the American farm, and gender, radicalized  and normative standards of health, family, and nation.

Bailey Kier is Ph.D candidate in American Studies and an Administrative Coordinator at the University of Maryland, College Park. Originally from a white working class community in the Cascade Mountains of Western Washington, Kier’s work is heavily influenced from the simultaneous beauty, devastation, poverty, and libertarianism of the logging and mining cultures of the Pacific Northwest. Kier’s dissertation “An American River: A Queer Geography of the Potomac River Basin and Environmentalism in the Nation’s Capitol” examines how mainstream environmentalism has not merely been the benevolent project it’s often represented as, but instead can more accurately be described as the management of populations, resources, and species. Kier’s work has been published in Women and Performance, The Transgender Studies Reader 2, and The New Inquiry. Kier’s research interests include queer ecologies, hydrology, natural history, transgender studies, and studies of science.

Part of the CSSC 2014-15 Speaker Series. This event is free and open to the public.

Impressions “Deep and Lasting”: Race, Sexuality and Affective Heredity Before the Gene

schullerkylaThis talk proposes that the notion of the human nervous system as an impressible, malleable entity continuously remade by contact with its environment lies at the heart of nineteenth-century U.S. cultural politics. Theorizing “impressibility” as a nineteenth-century keyword linking race and sexuality, the talk explores how scientists, reformers, and writers alike saw themselves as working in concert with a neurobiological substrate that they conceived of as, in its ideal form, fluid, malleable, and forever in dynamic exchange with surrounding bodies, objects, and forces. I show how the modern formations of race and sexual difference consolidated in part as a discourse of the variegated capacity of neurological responsiveness. Before genetics, sensory contact between bodies and the differentially affective qualities of the human nervous system was understood to shape hereditary legacies. The talk’s investigation of the pre-determinist materiality of the body provides an important perspective on the biopolitics of affect and the stakes of feminist materialisms.

Kyla Schuller is Assistant Professor of Women’s and Gender Studies at Rutgers University, New Brunswick, where she teaches and researches the intersections between race, gender, sexuality, and the sciences. Her areas of focus include histories of eugenics and reproduction, nineteenth-century American Studies, popular culture, and critical race and queer theory. She is currently at work on her first book project, The Sentimental Politics of Life: Race, Sexuality and Biopower in the Nineteenth-Century United States. This manuscript explores the meaning and materiality of race, sexuality, and heredity in the decades prior to the debut of the “gene.” Examining such topics as the racial politics of the first generation of female physicians, the role of birth control in black uplift struggles, and non-Darwinian evolutionary theories, the book argues that nineteenth-century middle-class culture developed a deep investment in improving the biological stock of the national population. She has held a prestigious ACLS New Faculty Fellowship and positions at UC San Diego, UC Berkeley, the UC Humanities Research Institute, and Utrecht University, the Netherlands. Her peer-reviewed articles explore the cultural history of cosmetic surgery in the Americas, the role of sentimentalism in the paleontological sciences, the politics of the blockbuster film Avatar, and other subjects in feminist science studies.

Part of the CSSC 2014-15 Speaker Series. This event is free and open to the public.